Islam

 Abu Salamah bin Abdur-Rahman reporeted: I along with the foster brother of Aisha went to her and he asked about the bath of the Messenger of Allah salla alayhi wa sallam because of Janabah. She called for a vessel equal to one sa´´ and she took a bath, and there was a curtain between us and her. She poured water on her head thrice, and (Abu Salamah) said: ´´The wives of the Prophet salla alayhi wa sallam used to collect hair on their heads and these lopped up to ears (and did not go beyond that).´´

 Maimunah the wife of the Prophet salla alayhi wa sallam narrated: I placed water near the Messenger of Allah salla alayhi wa sallam to take a bath because of (after his seminal discharge). He washed his hands twice or thrice, and then put his hand in the vessel and poured water over his parivate parts and washed them with his left hand. He then struck his hand on the earth and rubbed it hard and then performed Wudhu´ for the prayer, and then poured three handfuls of wather on his head and then washed his whole body after which he moved aside from the place and washed his feet, and then I bourht a towel but he refused it.

 Anas bin Malik narrated: Umm Sulaim (the grandmother of Ishaq) came to the Messenger of Allah salla alayhi wa sallam in the presence of ´Aisha and said to him: ´´O Messenger of Allah, does a woman see what man sees in dream and she experience in dream what a man experiences (wet dream)?´´ ´Aisha remarked: ´´O Umm Sulaim, you brought humiliation to women; may your right hand be convered with dust.´´ He (the Messenger of Allah salla alayhi wa sallam) said to ´Aisha: ´´´Rather, your hans be covered with dust. (And addressing Umm Sulaim he said) Certainly, O Umm Sulaim, she should take a bath if she experiences wet dream.´´

 Abu Musa reported: There was a difference of opinion between a group of Muhajir and a group of Ansar on the point of a dispute (i.e., bath is obligatory or not). The Ansar said: ´´Having a bath is due onlu after seminal discharge.´´ The Muhajir said: ´´When a man has sexual intercourse, a bath becomes obligatory (no mater whether or not there is seminal discharge).´´ Abu Mysa said: ´´Well, I will satisfy you on this (issue).´´ He said: I wnet to Aisha and sought her permission and it was granted, and I said to her: ´´Oh Mother (or: Mother of the believers)! I wnt to ask you about a matter but I feel shy of you.´´ She said: ´´Don´t fell shy to ask me about a thing which you would ask your mother who gave you birth, for I am your mother too.´´ Upon this I said: ´´What makes a bath obligatory?´´ She replied: ´´You have come to the wellinformed! The Messenger of Allah salla alayhi wa sallam said: ´´When a man sits between her four limbs and the circumcised parts touch each other, a ba...

 ´Abdur-Rahman reported that his father Abu Sa´id Al-Khudri said: I went to Quba with the Messenger of Allah salla alayhi wa sallam on Monday until we reached Banu Salim. The Messenger of Allah salla alayhi wa sallam stood at the door of ´Itban and called him loudly. So he came out dragging his lzar (lower garment). Upon this the Messenger of Allah salla alayhi wa sallam said: ´´We rushed this man out.´´ ltban said: ´´O Messenger of Allah, if a man is rushed out while having an interourse with his wife and separates himself from her before he discharges, what should he do?´´ The Messenger of Allah salla alayhi wa sallam said: ´´The bath becomes obligatory only after seminal discharge.´´

 I Allahs navn, Den Nådigste, Den Barmhjertigste. Lovet være Allah, som har skabt himlene og jorden og frembragt mørke og lys. Alligevel sætter de vantro andre ved siden af deres Herre. Han er Den, som skabte jer af ler, og som derefter bestemte et tidspunkt (for jeres død), og hos Ham er et fastlagt tidspunkt (for Dommens Dag). Alligevel tvivler I. Både i himlene og på jorden er Han Gud. Han kender til jeres hemmeligholdte (tanker) og jeres tilkendegivne (ord), og Han ved, hvad I har fortjent. Der kommer ikke et eneste vers til den )i.e. mekkanerne) fra deres Herre, uden at de vender sig bort derfra. Sandelig, de har fornægtet sandheden, da den kom til dem. Sandheden om det, de plejede at håne, vil snart komme til dem. Har de ikke set, hvor mange generationer Vi har tilintetgjort før dem? På jorden havde Vi skænket dem så gunstige muligheder, som Vi (end) ikke har skænket jer, og fra himlen nedsendte Vi rigelig (regn) over dem og lod bække rinde under dem. Men så tilintetgjorde Vi...