Islam

 167. Umar, the freed slave of Ibn Abbas said: I and ´Abdullah bin Yasar, the freed slave of Maimunah, the wife of the Prophet salla alayhi wa sallam, came to the house of Abu Juhaim bin Harith bin Simmah Ansari and he said: ´´The Messenger of Allah salla alayhi wa sallam came from the firection of Bi´r Jamal, when a man met him. He greeted him but the Messenger of Allah salla alayhi wa sallam did not return his greeting until he came to a eall, and wiped his face and hands and then returned his greeting.´´

 166. Shaqiq said: I was sitting with ´Abdullah and Abu Musa, when the latter asked the former, O Abu Abdur Rahman, if a man becomes Junub and does not find water for one month, how can he perform his prayer?´´ He replied, ´´He shpuld not perform Tayammum even if he would not find water for one month.´´ Abu Musa said, ´´What do you say about this Verse from Surat Al-Ma´idah: ´And you find no water then perfom Tayammum with clear earth and rub with it your faces and hands.´ (V .5:6).´´ ´Abdullah replied, ´´If this Ayah is given to people as a leave, they would have performed Tayammum even when they have cold water.´´ Abu Musa said to ´Abdullah, ´´Did you not hear the report of ´Ammar? He said: The Messenger of Allah salla alayhi wa sallam sent me for some job, and I became Junub and could not find water, so I rolled myself over the dust like an animal does, and then came to the Prophet salla alayhi wa sallam and told him of that, he said, ´It would have been sufficient for you to do...

 165. ´Aisha narrated: We set out with the Messenger of Allah salla alayhi wa sallam on one of his hourneys until we reached Al-Baida or Dhat-ul-Jaish, when a necklace of mine was broken (and lost). The Messenger of Allah salla alayhi wa sallam stayed there to search for it, and so did the people along with him. There was no water at that place, and they had no water with them, so the people went to Abu Bakr and said: ´´Don´t you see what ´Aisha has done? She delayed the Messenger of Allah salla alayhi wa sallam and the people have no water with them.´´ Abu Bakr, came while the Messenger of Allah salla alayhi wa sallam was sleeping with his head on my thigh, he said to me: ´´Have you head on my thigh, he said to me: ´´Have you detained the Messenger of Allah salla alayhi wa sallam and the people where there is no water, and they have no water with them?´´ ´Aisha said: So he censured me and said what Allah wished him to say, and hit me on my flank with his hand. Nothing prevented me...

 164. Abu Sa´id Al-Khudri narrated that the Messenger of Allah salla alayhi wa sallam said: ´´When one of you has sexual interourse with his wife and then intends to repeat it, let him perform wudu´.´´

 I Allahs navn, Den Nådigste, Den Barmhjertigste. 1. De spørger dig om krigsbyttet. Sig: ´´Krigsbyttet tilhører Allah og Sendebuddet. Så frygt Allah, og slut forlig mellem jer, og adlyd Allah og Hans sendebud, hvis I er troende!´´ 2. De troende er kun dem, hvis hjerter skælver, når Allah nævnes. Og når åbenbaringerne bliver reciteret for dem, styrkes de i troen, og til Allah sætter de deres lid. 3. (De troende er) dem, som forretter bønnen og giver ud af det, Vi har forsynet dem med. 4. Det er de sande troende. For dem er der høje stillinger his deres Herre og tilgivelse og gavmilde forsyninger. 5. Ligesom da din Herre førte dig ud af dit hjem med sandheden, selvom en gruppe blandt de troende visselig var modvillige. 6. De stredes med dig om sandheden, selv efter at den blev synlig for dem, som om de blev drevet mod døden, mens de blot så på. 7. Og (husk) da Allah lovede jer, at den ene af de to grupper visselig ville være jeres i sejr, og I ønskede at få den gruppe, som var uden v...

 1. Dette er selvfølgelig en henvisning til den velkendte hadith, hvor Jibril lærer os omtro, handlinger og fuldkommehed. Det er den tredje hadith i imam al-Nawawi fyrre hadith. Bukhari (50, 4499), Muslim (8, 9,10). 2. En holdning er, at det er tilladt og den anden er, at det er forbudt. 3. Maliki madhhab tillader kvinder, der underviser eller studerer Koranen at omgås Koranen mere end de andre tre skoler. Nogle af kendelserne gælder for alle kvinder, mens andre gælder specifikt studerende og lærer. Muhammmad Bashir al-Shafaqah skriver: [Menstruation og blødning efter fødslen forhindrer berøring af mushaf så længe hun ikke er lærer eller studerende. Det er tilladt for en kvinde, der har menstruation eller blødning efter fødslen at recitere Koranen - selvom blodet flyder - fra hukommelse eller fra mushaf uden at røre den, uanset om hun frygter at glemme den, eller om hun er i en tilstand af stor rituel urenhed på grund af samleje, og at gøre det efter blodet er stoppet, men før hun ...