Islam

 This is one of the clearest proofs on the existence of Paradise. The Prophet, blessings and peace of Allah be upon him, had visited Paradise and entered it in a state of wakefulness when he was taken on the night journey to the heavens. He informed his followers about what he saw there. Allah says in this regard: ´´Glorified (and Exakted) is He (Allah) (about al that (evil) they associate with Him) Who took His slave (Muhammad salla alayhi wa sallam) for a journey by night from Al-Masjid-al-Haraam (at Makkah) to the farthest mosque (in Jerusalem), the neightborhood whereof We have blessed, in order that We might show him (Muhammad) of Our Ayaat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer.´´ (Al-Israa´ 17:1) ´´And indeed he [Muhammad (blessings and peace of Allah be upon him] saw him [Jibreel (Gabriel)] at a second desvent (i.e. another time) near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which non...

 for jeres egen skyld se denne film om helvede https://www.youtube.com/watch?v=gScqCE7YDrw

 Allah gave good tidings of Paradise to His believers servants in many verses of the Glorious Qur´an some of which are: ´´And give glad tidings to those who believe and do righteous good deeds, that for them will be Gardens under which river flow (Paradise).´´ (Al-Baqarah 2:25) ´´Those who believed (in the Oneness of Allah - Islamic Monotheism) and emigrated and strove hard and fought in Allah´s Cause with their wealth and their lives are far higher in degree with Allah. They are the successful. Their Lord gives them glad tidings of Mercy from Him, and His being plased (with them), and of Gardens (Paradise) for them wherein are everfasting delights.´´ (At-Tawbah 9:20-21) ´´Verily, those who say: ´´Our Lord is Allah (Alone),´´ and then they stand firm, on them the angels will descend (at the time of their death) (Saying): ´´Fear not, nor grieve! But receive the glad tidings of Paradise which you havebeen promised!´´ (Fussilat 41:30) These and other verses clearly indicate Allah´s gl...

 Allahs Says: ´´Verily, Allah has purchased of the believers their lives and their properties for (the price) that theirs shall be the Paradise. They fight in Allahs´s Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurat (Torah) and they Injeel (Gospel) and the Qur´an. And who is truer to his convenant that Allah? Then rejoice in the bargain which you have concluded. That is the supreme sucess.´´ (At-Tawbah 9:111) The above noble verse indicates that there is a bargain in which the purchaser is Allah, Lord og Glory and Majesty and the sellers are the believers and the commodity is lives and properties and the price is ht eblissful Paradise. Is it then logical that Allah would make a bargain with His servants on an inexistent price?(1)

 The opinion of Ahlus-Sunnah wal-Jamaa´ah is that Paradise presently exists. They have many proofs for this. Some of these are as follows.

 I Allahs navn, Den Nådigste, Den Barmhjertigste. Alif, Lam, Mim, Sad. Dette er Bogen, som er blevet åbenbaret for dig - lad der ikke være ubehag i dit bryst over dette - for at den kan være en advarsel og en påmindelse til de troende. Følg det, som er sendt ned til jer fra jeres Herre. Følg ikke andre velyndere undtagen Ham. Hvor lidt I lader jer formane! Og hvor mange byer er det, som Vi har ødelagt? Vor straf kom og ramte dem om natten eller under middagshvilen. Da Vor straf kom over dem, var deres udråb ikke andet end ordene: ´´Vi var sandelig uretfærdige!´´ Så vil Vi forhøre dem, som der blev sendt profeter til, og Vi vil visselig forhøre dem, som blev sendt til dem. Så vil Vi fortælle dem med kundskab (om deres gerninger). (for Vi var ikke fraværende. Vejningen (af alles gerninger på jorden) på den dag er sandhed. Så de, hvis vægtskål vejer tungt, det er dem som har opnået sikker sejr. Men de, hvis vægtskål vejer for lidt, det er dem, som har påført sig selv et stort tab på g...

 Der er endnu et medie der skriver at der er faldet en meteor ned fra himlen, de skriver at den er faldet ned omkring Usa og at man kunne høre stjernen i flere delstater i Usa. Det er nok den 3 stjerne der falder ned fra himlen inden Dommedagen, men hvor mange vil falde ned inden dommedagen. 

 I løbet af Abu Bakr al-Siddiqa kalifat blev mange af Koranbærerne dræbt. Han var foruroliget af deres død - at folk efter dem ville være uenige om [indholdet af Koranen]. Derfor søge han råd fra ledsagerne vedrærende samling af Koranen i en mushaf. Dette var faktisk deres råd, så han fik [Koranen] nedskrevet i en mushaf og lagde den i Hafsas, de troende moder, hus. Islam spredtes i løbet af Uthmans kalifat. Uthman frygtede, at enhver uenighed [om Koranen] ville føre til opgivelse af noget fra Koranen eller tilføjelse af noget til den, så han fik lavet mange kopier baseret på mushaf opbevaret his Hafsa, som ledsagerne havde aftalt enestemmigt. Han fik dem sendt til de forskellige regioner, og beordrede at ødelægge [enhver version]. der afveg fra den. [R.1] Hans handling var beseret på den aftale, der blev indgået mellem ham, og Ali ibn Abi Talib, resten af ledsagerne og andre.

 https://www.youtube.com/watch?v=drJBVII85Aw&t=99s

 En lille kort video om den altssende Allah https://www.youtube.com/watch?v=hsanRseTiSs

 Vid, at den Mægtige Koran blev samlet i løbet af Profetens fred være med ham liv, svarende til hvad den er i masahif [flertallet af mushaf, et samlet bind af hele Koranen] i dag. Men den blev ikke samlet som en mushaf, men blev snarere bevaret i folks hjerter. Der var grupper af ledsagere, som havde memoreret den hele og andre, som havde memoreret dele af den.

 De lærde, herunder vores Shafii ledsagere og andre, sagde, at det anbefales at recitere surah Ya Sin (36) i tilstedeværelse af nogen på sit dødsleje, [R.13] baseret på hadith af Maqil ibn Yasar, som berettede, at Profeten fred være med ham sagde: ´´Reciter Ya Sin til folk på dødens rand.´´ [R.14] [Abu Dawud berettede denne hadith, og det samme gjorde Nasai i Amal al-Yawmwa al-Layla, samt Ibn Majah med en svag beretterkæde.] Mujalid berettede fra al-Shabi, at han sagde: ´´Når Ansar samledes ved nogen på dødens rand, læste de surah al-Baqara (2).´´ [Mujalid er svag [i beretningen].] Og Allah ved bedst. 

 Det anbefales at recitere surah al-Fatiha i tilstedeværelse af en syg person, baseret på den omhyggeligt bekræftede hadith, at Profeten fred være med ham sagde [til sine ledsagere]: ´´Hvad fik jer til at indse, at [al-Fatiha] er beskyttende ord [ruqya]?´´ [R.11} Det anbefales også at recitere al-ikhlas, al-falaq og al-Nas i tilstedeværelsen af en syg person, og ar ´´puste´´ i hænderne, da dette er blevet fastslået sahohain, at det var Allahs Sendebud fred være med ham. [Denne diskussion kom i afsnittet ´´at puste´´ i slutningen af foregående kapitel.] Talha ibn Musarrif sagde: ´´Der bliver sagt, at når Koranen reciteret i tilstedeværelse af en syg person, får han lindring på grund af det. Jeg trådte ind til Khaythama, mens han var syg, og jeg sagde: ´´Jeg ser, at du griner i dag.´´ Han sagde: ´´Koranen blev reciteret ved mig.´´ Al-Khatib Abu Bakr al-Bagdadi fortalte med sin beretterkæde, at når al-Ramadi klagede over noget, sagde han, ´´Hent hadithens folk til mig.´´ Da de kom, sa...

 Når man vågner op fra sin søvn hver nat, anbefales det at recitere de afsluttede [vers] af al Imran (3), der begynder med Allahs, den Højeste, udtalelse: ´´Inna fi khalqis-samawariwal-ard´´ til dens slutning (Koranen 3:190-200), for det er blevet berettet i Sahihain [Bukhari og Muslim], at Allahs Sendebud fred være med ham reciterede de sidste vers al Imran, når han vågnede.´´ [R.10]

 Når man går i seng, anbefales det at recitere Ayat al-Kursi, surah al-Ikhlas surah al-Falaq, surah al-Nas og slutningen af al-Baqara (Koranen 2:284-86). Dette er noget man bør give særlig opmærksomhed til og der understreges at være opmærksom på, da der er berettet omhyggeligt bekræftede ahadith vedrørende dette. Abu Masudal-Badri berettede, at Allahs Sendebud fred være med ham sagde: ´´De to vers i slutningen af al-Baqara er tilstrækkelige for enhver, der læser dem på en nat.´´ [R.6] en gruppe af de lærde sagde, at de er tilstrækkelige for ham for ikke at bede om natten og andre sagde, at de er tilstrækkelige for at holde ham væk fra forkastelige ting i løbet af naten. Aisha sagde: ´´Profeten reciterede surah al-Ikhlas, surah al-Falaqa og surah al-Nas hver nat.´´ [Vi har allerede nævnt dette i afsnittet om ´´at puste´´ med [ordende af] Koranen.]  Ibn Abi Dawud fortalte med sin beretterkæde, at Ali [ibn Abi Talib] sagde: ´´Jeg har ikke set nogen forstandig person, der er tråd...

 Det anbefales at recitere Ayat al-Kursi (koranen 2:255) ofte og på alle steder og at recitere den hver aften, når man gøår i seng. Det anbefales at recitere surah al-Falaq (113) og surah al-Nas (114) umiddelbart, efter hver bøn, da det er omhyggeligt bekræftet, at Uqba ibn Amir sagde: ´´Allahs Sendebud fred være med ham befalede mig at recitere Muawidhatayn (surah al-Falaq og surah al-Nas) islutningen af hver bøn.´´ [R.5] (berettet af Abu Dawud, At-Tirmidhi og Nasai. At-Tirmidhi sagde, at det er en Hassan Sahih hadith.)

 Det anbefales at recitere surah al Kahf (18) om fredagen på grund af den [velkendte] hadith of Abu Said al-Khudri og andre om dette. I [sin bog] al-Umm, sagde Imam al-Shafii, at det også anbefales at læse [surah al-kahf] torsdag nat. Beviset for dette er i hvad Abu Muhammad al-Darimi berettede med sin beretterkæde, at Abu Said al-Khudri sagde: ´Den, der læser surah al-Kahf torsdag nat bliver belyst af et lys, der stræker sig mellem ham og Det Gamle Hus. [kabaen].´´ [R.3] Darimo nævnte i en hadith [R.4], at det anbefales at reitere surah Hud (11) om fredagen. Og han berettet fra Makhul, den berømte efterfølger, at det anbefales at recitere surah al-Imran (3) om fredagen.

 Aisha narrated: We set out with the Messenger of Allah salla alayhi wa sallam on one of his journeys until we reached Al-Baida or Dhat-ul-Jaish, when a necklace of mine was broken (and lost). The Messenger of Allah salla alayhi wa sallam stayed there to search for it, and so did the people along ewith him. There was no water at the place, and they had no water with them, so the people went to Abu Bakr and said: ´´Don´t you see what ´Aisha has done? She delayed the Messenger of Allah salla alayhi wa sallam and the people have no water with them.´´ Abu Bakr came while the Messenger of Allah salla alayhi wa sallam was sleeping with his head on my thigh, he said to me: ´´Have you detained the Messenger of Allah salla alayhi wa sallam and the people where there is no water, and they have no water with them?´´ ´Aisha said: So he censured me and said what Allah wished him to say, and hit me on my flank with his hand. Nothing prevented me from moving (becase of pain) except that the Messe...

 Abu Sa´id Al-Khudri narrated that the Messenger of Allah salla alayhi wa sallam said: ´´When one of you has sexual interourse with his wife and then intends to repeat it, let him perform Wudu´.´´

´Abdullah bin Abu Qais said: I asked Aisha about the Witr (prayer) of the Messenger of Allah salla alayhi wa sallam (and made mention of theHadith), I said: ´´What did he do after having Janabah (seminal discharge), Did he take a bath before going to sleep or did he slep before taking a bath?´´ She said: ´´He did all these. Sometimes he took a bath and then slept, and sometimes he performed Wudu´ only and went to sleep.´´ I said: ´´Praise be to Allah Who has made things easy (in Islam).´´ 

 Aisha narrated: Whenever the Messenger of Allah salla alayhi wa sallam was Junub and intended to sleep or to eat, he used to perform Wudu´ like that for the prayer.

 Aisha narrated: I and the Messenger of Allah salla alayhi wa sallam used to take bath from one vessel which was placed between me and him and he would get ahead of me, so that I would say: ´´Spare (som water for) me, spare (some water for)me,´´ and she said that they had been in Janabah state.

 Jabir bin ´Abdullah narrated: While the Messenger of Allah salla alayhi wa sallam was carrying stones (alone) with the people of Makkah for (the building of) the Ka´bah wearing his lzar (lower garment), his uncle Al-´Abbas said to him, ´´O my nephew! (It would be better) if you undo your lzar and put it over your shoulders underneath the stones.´´ So he undid his lzar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked.

 Abu Sa´id Al-Khudri narrated that the Messenger of Allah salla alayhi wa sallam said: ´´Let not a man see the private parts of another man, nor a woman should see the private parts of another woman; and man should not lie with another man under one covering, nor a woman should lie with another woman under one covering.´´

 Abu Hurairah narrated from Muhammad, the Messenger of Allah salla alayhi wa sallam a number of Ahadith. Of which one is that the Messenger of Allah salla alayhi wa sallam said: ´´The Children of Israel used to take bath naked (all together), and they looked at the private parts of one another. Musa however, took a bath alone (in privacy). They said: ´By Allah, nothing prevents Musa to take a bath alon with us, except that he has large testicles.´´ He once went for a bath and placed his clothes on a stone and the stone moved away with his clothes. Musa followed it saying: ´O stone, my clothes; O stone, my clothes,´ until the Children of Israel had the chance to see the private parts of Musa, and said: ´By Allah, Moses does not suffer my ailment.´ The stone then stopped, until Musa was seen by then. He then took hold of his clothes and kept beating the stone. Abu Hurairah said: ´´By Allah, there are six or seven marks of strokes on the stone resulted from the beating Musa gave it.´´...

 Umm Hani bint Abu Talib narrated: It was the year of the Conquest (of Makkah) that she went to the Messenger of Allah salla alayhi wa sallam and he was staying at a higher part of Makkah. The Messenger of Allah salla alayhi wa sallam got up for his bath. Fatimah was screeing him. He then put on his garments and wrapped himself with that and then performed eight Rak´ah of the Forenoon prayer.