The Deeds of The Kuffar Are Divided Into Two Types:

 First Type:

This type includes tyranny, agression and spreadin corruption in the land. Originally, while they were committing these invialid and evil deeds, they did not except any good consequence or reward. Allah describes such deeds ad darkness. He says,

Or (the state of a disbeliever) is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, tiooed by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! and he for whom Allah has not appointed light, for him there is no light.´´ (Surah An-Nur: 40)

Second Type:

Deeds that are done by the Kuffar while they assume it would benefit them in the presence of Allah. These deeds include charity, connecting ties of kinship, assisting the oppressed and innovations that benefit mankind. All these deeds are recompensed in this world through increase in their welath, peace of mind, healing from diseases and protection from harm. However, they will not benefit them in the Hereafter because a condition for the acceptance of deeds is belief in Allah.

Neverheless, Allah will not treat rqually the Kuffar that commit evil and the Kuffar that do good. Rather, He will reward those of them that do dood in this world. Allah says,

Whosoever desires the life of the world and its glitter; to them We shall pay in full (the wages of) their deeds therein, and they will have no diminution therein. They are those for whom there is nothing in the Hereafter but Fire; and vain are the deeds they did therein. And of no effect is that which they used to do.´´ (Surah Hud: 15-16)

allah has drawn similitude of the deeds carried out by the Kuffar:

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