Abrogation of the rule: ´´The bath becomes obligatory only after seminal discharge´´ and obligation of the bath when circumcised parts touch each together

 Abu Musa reported: There was a difference of opinion between a group of Muhajir and a group of Ansar on the point of a dispute (i.e., bath is obligatory or not). The Ansar said: ´´Having a bath is due onlu after seminal discharge.´´ The Muhajir said: ´´When a man has sexual intercourse, a bath becomes obligatory (no mater whether or not there is seminal discharge).´´ Abu Mysa said: ´´Well, I will satisfy you on this (issue).´´ He said: I wnet to Aisha and sought her permission and it was granted, and I said to her: ´´Oh Mother (or: Mother of the believers)! I wnt to ask you about a matter but I feel shy of you.´´ She said: ´´Don´t fell shy to ask me about a thing which you would ask your mother who gave you birth, for I am your mother too.´´ Upon this I said: ´´What makes a bath obligatory?´´ She replied: ´´You have come to the wellinformed! The Messenger of Allah salla alayhi wa sallam said: ´´When a man sits between her four limbs and the circumcised parts touch each other, a bath becomes obigatory.´´´

Aisha the wife of the Prophet salla alayhi wa sallam narrated: A person asked the Messenger of Allah salla alayhi wa sallam about a man who has sexual intercourse with his wife and without discharge, whether bathing is obligatory for them. While ´Aisha was present, the Messenger of Allah salla alayhi wa sallam said: ´´I and this (mother of the believers) do that and we take a bath.´´