Islam

 304. Hittan bin ´Abdullah Ar-Raqashi said: I performed a Salat (prayer) with Abu Musa Al-Ash´ari and when he was in the Qa´dah, one of the people said: ´´The prayer and Zakat.´´ He (the narrator) said: When Abu Musa had finished the prayer after Salam (salutation) he faced the people and asked: ´´Who of you said such and such a thing?´´ They were silent. He again said: ´´Who of you said such and such a thing?´´ O Hittan, it is perhaps you said it.´´ He (Hittan) said: ´´NO, I did not say it. I was afraid that you might scold me for it.´´ A man said: ´´I said it, but I intended nothing but good.´´ Abu Musa said: ´´Don´t you know what to recite in your prayers? Verily, the Messenger of Allah sallahu alayhi wa sallam addressed us, and explained to us all its aspects and taught us how to perfom prayer (properly). He taught us how to pray saying: ´´When you pray, make your rows stright, and let one of you lead you as Imam. Recite the Takbir, when he says it you say it; and when he says:...

 303. Tawus reported: We asked Ibn ´Abbas about sitting on one´s feet (in prayer), he said: ´´It is Sunnah.´´ We said to him: ´´We fidn it a sort of cruelty to the foot.´´ Ibn ´Abbas said: ´´It is the Sunnah of your Prophet sallahu alayhi wa sallam.´´

 302. ´Abdullah bin Zubair narrated: When the Messenger of Allah salla alayhi wa sallam sat in prayer, he placed the left foot between his thigh and shank and stretched the right foot, and placed his left hand on his left knee, and placed his right hand on his right thigh, and raised his finger.

 301. ´Abdullah bin Malik bin Buhainah narrated: When the Messenger of Allah salla alayhi wa sallam prostrated himself, he separated his arms from his armpits so widely that I could see the whiteness of his armpits.

 300. Anas barrated that the Messenger of Allah salla alayhi wa sallam said: ´´Be moderate in prostrations, and let none of you stretch out his forearms (on the ground) like a dog.´´

 299. Ibn Abbas narrated that the Messenger of Allah salla alayhi wa sallam said: ´´I have been commanded to prostrate myself on seven bones: The forehead (and he then pointed with his hand towards his nose), both hands, both feet, and the extremities of the feet. And that I should not roll up the garment and hair.´´

 298. Abu Hurairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´The nearest a slave comes to his Rubb is when he is prastating himself; so supplicate more often (in this position).´´

 297. Ma´dan bin Abu Talhah Al-Ya´mari said: I met Thauban, the freed slave of the Messenger of Allah salla alayhi wa sallam, and asked him to tell me about a deed if I do it, Allah will admit me to Jannah (or I asked about the act which was loved most by Allah). He kept silent. Then I asked him and he kept silent. I asked him for the third time, and he said: I asked the Messenger of Allah salla alayhi wa sallam about that and he said: ´´Prostrate yourself (perform prayer) more often before Allah, for you will not make one prstration but Allah will raise you a degree because of it, and remove a sin from you because of it.´´ Ma´dan said that then he met Abu Darda´ and when he asked him, he gave the same reply that was given by Thauban.

 296. Abu Sa´id Al-Khudri narrated: When the Messenger of Allah salla alayhi wa sallam raised his head after Ruku´, he said: ´´O our Rubb, to You is all the praise, that fills the heavenand the earth, and what is between them, and fills whatever you wish beside them. You are Worthy of praise and glory. The most truthful words a slave says are: ´And we all are Your slaves. There is no one to withhold what You give, and no one can give what You withhold. The wealth of the wealthy does not benefit one against Your Will.´´´

 295. Ibn ´Abbas narrated: The Messenger of Allah salla alayhi wa sallam drew aside the curtain (of his room) and (he saw) people in rows (performing prayer) behind Abu Bakr. He said: ´´Nothing remains of the glad tidings of prophethood except good dream, which a Muslim sees or someone sees it for him. Verily, I have been forbidden to recite the Qur´an during bowing and prostration. As for Ruku´, magnify in it the Rubb, the Exalted, the Blessing; and as for the prostration, be earnest in supplication, for it is fitting that your supplications be answered.´´

 294. ´Aishah narrated: The Messenger of Allah salla alayhi wa sallam used to say more frequently in his bowings and prostrations: ´´Subhanaka Allahumma Rabbana wa bihamdika, Allahummaghfir li (O Allah, You are free from every imperfection, and I begin with praising You. O Allah, forgive me).´´ In this way he was applying the Qur´an.

 293. Mas´ab bin Sa´d said: I performed prayer by the side of my father and plaved my hands between my knees. My father said to me: ´´Place your hands on your knees.´´ Then I did the  same for the second time, so he hot my hands and said: ´´We were forbidden to do so and were commanded to place our palms on the knees.´´

 292. Al-Aswad and ´Alqamah said: We came to the hous of ´Abdullah bin Mas´ud He said: ´´Have these people performed prayer behind you?´´ We said: ´´No.´´ He said: ´´Then stand up and perform prayer.´´ He neither ordered us to pronounce Adhan nor Iqamah We went to stand behind him. He caught hold of our hands and made one of us stand on his right side and the other on his left side. When he bowed, we placed our hands on our knees. He struck our hands and put his hands together, palm to palm, then put them between his thighs. When he finished the prayer, he said: ´´There will come to you Amir (rules) who will defer prayers from their appointed time and make such delay that a little time will be left before sunset. So when you see them doing so, perform Salat (prayer) at its appointed time and then perform prayer along with them (as Nafl). And when you are three, pray together (standing in one row); and when you are more than three, appoint one of you as an Imam. And when any one of ...

 291. Abu Hurairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´Does not the man who lifts his head before the Imam fear that Allah may turn his shape like that of a donkey?´´

 290. Anas narrated: The Messenger of Allah salla alayhi wa sallam one day led us in prayer, and when he finished he turned his face towards us and said: ´´O people! I am your Imam, so do not precede me in Ruku´ (bowing) and Sujud (prostrations) and in Qiyam (standing) and turning (faces in Taslim), for I see you in front of me and behind me.´´ Then he said: ´´By Him in Whose Hand is the life of Muhammad, if you could see what I seek, you would have laughed little and wept much more.´´ They said: ´´What did you see, O Messenger of Allah?´´ He replied: ´´I saw Jannah and Hell.´´

 289. Jabir narrated: MU´adh (bin Jabal) used to pray with the Prophet salla alayhi wa sallam then would come to lead his people in prayer. One night he performed ´Isha (night) prayer with the Prophet salla alayhi wa sallam. He then came to his people and led them in prayer beginning with Surah Al-Baqarah. A man turned aside, said the Taslim (As-Salamu ´Alaikum for concluding the prayer), then prayed alone and departed. People said to him: ´´Have you become a hypocrite, O so-and-so?´´ He said: ´´I swear by Allah that I have not, but I will certainly go to Allah´s Messenger salla alayhi wa sallam and inform (him) about this.´´ He then came to the Messenger of Allah salla alayhi wa sallam and said: ´´O Messenger of Allah, we look after camels that we use for watering, and work by day. Mu´adh performed the ´Isha (night) prayer with you. He then came and began with surah Al-Baqarah.´´ Allah´s Messenger salla alayhi wa sallam then turned to Mu´adh and said: ´´Are you there (to put the p...

 288. Ibn ´Abbas said that Ummul-Fadal bint Al-Harith heard him (Ibn ´Abbas) as he was reciting Surat Al-Mursalat (Surah 77), She said: ´´O my son! You reminded me of the recitation of this Surah. It was the last Surah which I heard the Messenger of Allah salla alayhi wa sallam reciting in the Maghrib (evening) prayer.´´

 286. Abu Qatadah narrated: The Messenger of Allah salla alayhi wa sallam used to lead us in prayers, and he would recite Surat Al-Fatihah and another Surah in the first two Rak´ah of Zuhr and ´Ars prayers. And he sometimes would recite loud enough to make us hear the Verse and would recite Surat Al-Fatihah (only) in the last two Rak´at. 287. Abu Sa´id Al-Khudri narrated that the Prophet salla alayhi wa sallam used to reicte about thirty Verses in every Rak´ah of the first two Rak´at of Zuhr prayer, and about fifteen Verses (or: half of the first Rak´ah) in the last two (Rak´at); and about fifteen Verses in every Rak´ah of the ´Ars prayer in the first two Rak´at and half of the first ones in the last two Rak´at.

 285. Simak bin Harb narrated: I asked Jabir bin Samurah about the prayers of the Prophet salla alayhi wa sallam. He said: ´´He salla alayhi wa sallam used to shorten the prayers and he did not pray like these people.´´ And he said that the Messenger of Allah salla alayhi wa sallam used to recite Qaf wal-Qur´anil-Majeed´ (Surah 50) and a passage of similar length in the morning prayer.

 284. Abu Hurairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´Say Amin when the Imam says Amin; for he whose utterance of Amin synchronises with the Amin of the angels, his past sins will be forgiven.´´ Ibn Shihab said: ´´The Messenger of Allah salla alayhi wa sallam used to say Amin.´´

 283. Imran bin Husain narrated: The Messenger of Allah salla alayhi wa sallam led us in Zuhr or ´Asr prayer. (On concluding it) he said, ´´Who recited behind me ´Sabbihisma Rabbikal-A´la´ [Declare the Name of your God, the Most High (87:1)?´´ A man said, ´´I did but I intended nothing but good.´´ He (the Prophet salla alayhi wa sallam) said, ´´I felt that someone of you was reciting it with me.´´

 282. Abu Hurairah narrated: The Messenger of Allah salla alayhi wa sallam entered the mosque and a man also entered therein adn performed prayer and then came and greeted the Messenger of Allah salla alayhi wa sallam. The Messenger of Allah salla alayhi wa sallam returned his greeting and said: ´´Go back and pray, for you have not prayed.´´ The man again prayed as he prayed before, and came to the Prophet salla alayhi wa sallam and greeted him. The Messenger of Allah salla alayhi wa sallam said, ´´Wa alaikas-Salam´´ (return the greeting) and said, ´´Go back and pray for you have not prayed.´´ This was repeated three times. Upon this the man said, ´´By Him Who has sent you with truth, I can not do better than this. Teach me.´´ He said: ´´When you get up to pray, say Takbir, and then recite whatever you can conceniently from the Qur´an, then bow down and remain quietly in that posture; then raise yourself and stand stright; then prostrate yourself and remain quietly in that posture,...

 281. Abu Hurairah narrated that the Prophet salla alayhi wa sallam said: ´´He who performs Salat (prayer) in which he does not recite Umm-ul-Qur´an, (i.e., Al Fatihah) it is deficent [he said this three times] and  not complete.´´ It was said to Abu Hurairah: ´´At times we are behind the Imam.´´ He said: ´´Recite it inwardly, for I heard the Messenger of Allah salla alayhi wa sallam declare that Allah had said: ´I have divided the prayer into two halves between Me and My slave, and My slave will receive what he asks for.´ When the slave says: ´Praise be to Allah, the Rubb of the worlds,´ Allah says: ´My save has praised me.´ And when he says: ´The Most Gracious, the Merciful,´ Allah says: My slave has lauded Me.´ And when he says: Owner of the Day og Requital,´ He remarks: ´My slave has glorified Me,´ and sometimes He would say: ´My slave committed (his affairs) to Me.´ And when he (the slave) says: ´You (Alone) do we worship and from You do we seek help,´ He says: ´This is b...

 280. Anas narrated: While the Messenger of Allah salla alayhi wa sallam was sitting with us, he dozed off. He then raised his head smilingly. We said: ´´What makes you smile, O Messenger of Allah?´´ He said: A Surah has just been revealed to me,´´ and then recited: ´´In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have given you Al Kauthar (a river in Jannah). Therefore, turn to your Rubb in prayer and offer sacrifice, and surely your enemy is cut off (from the good).´´ Then he said: ´´Do you know what Al Kauthar is?´´ We said: ´´Allah and His Messenger know best.´´ The Prophet salla alayhi wa sallam said: ´´It is a river which my Rubb, the Exalted and Glorious, has promised me; and there is an abundance of good in it. It is a cistern and my people will come to it on the Day og Resurrection, and its cups are as many as the  number of stars. Some slaves would be turned away from it. Upon this I would say: ´My Rubb,  he is one of my people.´ And he (...

 279. Anas reported: I performed prayer along with the Messenger of Allah salla alayhi wa sallam and with Abu Bakr, ´Umar and ´Uthman, but I never heard anyone of them reciting Bismillah-ir-Rahman-ir-Rahim (In the Name of Allah, the Most Gracious and the Most Merciful) in audible voice.

 278. ´Ali bin Abu Talib narrated: Whenever the Messenger of Allah salla alayhi wa sallam got up for Salat (prayer), he would say: ´´I have turned my face Hanifa (upright on Islamic monotheism) towards Him WHo is the Originator of the heavens and the earth, and I am not of the polytheists. Verily, my prayer, my sacrifice, my living and my death are for Allah, the Rubb of the worlds. There is no partner with Him. And this is what I have been commanded (to profess and believe), and I am of the believers. O Allah, You are the King, there is no true God but You. You are my Rubb, and I am Your slave. I wronged myself and I admit my sin. Forgive all my sins. verily, none forgives the sins but You, and guide me in the best of conduct, for none but You guides to good conduct. Remove my sins from me, for none else but You can remove sins from me. Here I am at Your service, and grace is to You, and all goodness is in Your Hand, and one cannot get nearness to You through evil. My power as wel...

 277. Wa´li bin Hujr narrated that he saw the Prophet salla alayhi wa sallam raising his hands at the time of beginning the Salat (prayer) and reciting Takbir (and according to Hammam, the narrator: the hands were lifted opposite to ears). He wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then raised them, and then recited Takbir and bowed down; and when he said: ´Sami´ Allahumliman hamida´, he raised his hands and when he prostrated himself, he prostrated between his two palms.

 276. Anas bin Malik narrated: The Prophet salla alayhi wa sallam fell down from the horse and grazed his right side. We went to him to inquire about his health, time of Salat (prayer) was due. He led us in prayer in a sitting position, and we performed the prayer behind him sitting. When he finished the prayer, he said: ´´The Imam is made only to be followed; so when he recited Takbir, you should also recite that; when he prostrates himself, you should also prostrate yourselves; when he rises up, you should also rise up; and when he says: ´Sami´ Allahuliman hamida´ you should say: ´Rabbana wa lakal.hamd´; and when he prays sitting, all of you should pray sitting.´´

 275. Abu Hurairah narrated: The Messenger of Allah salla alayhi wa sallam while teaching us saying, ´´Do not try to be ahead of the Imam, recite Takbir when he recites it; and when he says, ´Wa laddallin´, you should say, ´Amin´, bow down when he bows down; and when he says: ´Sami´ Allahuliman hamida´, say: ´Rabbana lakal-hamd.´´

 274. Abu Hurairah narrated: Whenever the Messenger of Allah salla alayhi wa sallam stood for the prayer, he said Takbir on starting the prayer and on bowing. After rising from the bowing, he said: ´Sami´ Allahuliman hamida´, and then while standing stright, he used to say: ´Rabbana wa lakal-hamd´. He used to say Takbir on prostrating and on raising his head from prostration. Again, he would say Takbir on prostrating and raising his head. He would do the same in the whole of the prayer until it was completed. And on rising from the second Rak´ah after sitting (for At-Tahiyyat), he used to say Takbir. Abu Hurairah then said: My prayer resembles that of the Messenger of Allah salla alayhi wa sallam more than anyone of you.

 https://www.youtube.com/watch?v=x6rx-Y5i53c

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 273. ´Aishah narrated that the Messenger of Allah salla alayhi wa sallam used to bein prayer with Takbir (saying Allahu Akbar) and the recitation: ´´All praises be to Allah, the Rubb of the worlds.´´ When he bowed, he neither kept his head up nor lowered it down but kept it between these extremes. When he raised his head after ruku´, he did not prostrate himself until he stood straight; when he raised his head after Sujud (prostration) he did not prostrate himself again until he sat up straight. At the end of etwo Rak´ah, he recited the Tahiyyat, and he used to place his left foot flat (on the ground) and raise up the right; and he prohibited the devil´s way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the Salat (prayer) with the Taslim.

 272. Ibn ´Umar narrated: Whenever the Messenger of Allah salla alayhi wa sallam stood up for prayer, he used to raise his hands to the level of his shoulders, and then recite Takbir (Allahu Akbar). And when he was about to bow, he did the same; and when he raised himself from the Ruku´, he did the same. But he did not do the same when he raised his head from the Sujud.

 271. Anas narrated: A man came in panting and entered the row (Of prayer) and said: ´´All praise be to Allah, much Praised and Blessed.´´ When the Messenger of Allah salla alayhi wa sallam finished the Salat, he asked: ´´Who said these words?´´ The people remained silent. He (the Prophet salla alayhi wa sallam) again said: ´´Who of you said these words? He did not say something wrong.´´ Then a man said, ´´I came in and run short of breath so I said them.´´ He replied. ´´I saw twelve angels racing as to who of them be the first to take them up to Allah.´´

 270. Abu Hurairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´Had it not been for fear of making it difficult for the believers (or: my Ummah), I would have ordered them to use Siwak for every prayer.´´

 268. Abu Hurairah narrated: Allah´s Messenger salla alayhi wa sallam said, ´´Where people to know (the excellence of) calling the Adhan and standing in the first row (in congegational prayers) and found no other way to get that except by drawing lots, they would draw lots; and were they know (the reward of) the Zuhr prayer (in the early moments of its stated time), they would race for it (go early), and were they to know (the reward of) ´Isha and Fajr prayers in congregation, they would come to perform them even if they had to crawl.´´ 269. Abu HUrairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´The best rows for men are the first ones, and the worst ones the last ones. And the best rows for women is the last, and the worst for them is the first.´´

 267. Abu Mas´ud narrated: The Messenger of Allah salla alayhi wa sallam used to touch our shoulders in Salat (prayer) and say: ´´Keep straight, do not stand in disarray, lest there be dissension in your hearts. Let those of intellects stand behind me, then those who are next to them, then those who are next to them.´´ Abu Mas´ud said, ´´Now-a-days there is severe dissension among you.´´

 266. Abu Salamah bin Abdur-Rahman bin ´Auf said that he heard Abu Hurairah saying: ´´Iqamah was called and we stood up and made rows straight before the Messenger of Allah salla alayhi wa sallam came to us. When his Musalla (place of prayer) before calling Takbir, he remembered something and went back saying, ´´Remain standing at your places.´´ We remained standing up wating for him until he came back. He had taken a bath and water trickled out of his head, and then he called Takbir and led us in prayer.´´

 265. Jabir bin Samurah narrated: Bilal called the Adhan when the sun declined, but did not call Iqamah until the Peophet salla alayhi wa sallam came out. When he came out, (Bilal) called the Iqamah on seeing him.

 264. Abu Qatadah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´When the Iqamah is called, do not stand up for the prayer until you see me.´´

 263. Abu Hurairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´When the Iqamah is called, there is no prayer except the obligatory.´´

 262. Al-Bara bin Azib narrated: I performed salat with the Prophet salla alayhi wa sallam facing  bait-ul-Maqdis for sixteen months until this Verse of Surat Al-Baqarah was revealed: ´´And wherever you are, turn your face (in prayer) in that direction.´´ (2:144) This Verse was revealed when the Prophet salla alayhi wa sallam had performed the prayer. A man passed by the people of Ansar as they were engaged in Salat (prayer), and he told them (this Command of Allah), and they turned their faces towards the Ka´bah.

 261. Abu Hurairah narrated: ´´A man entered the mosque and performed the prayer, while the Messenger of Allah salla alayhi wa sallam was sitting at a sdide.´´ In the same Hadith it is narrated: ´´When you stand for Salat (Prayer) perform the Wudu well, and then face the Qiblah and say Takbir (Allahu Akbar - Allah is the MOst Great).´´

 260. Aishah narrated: (And it was mentioned before her that the prayer would be nullified by a passing dog, a donkey or a woman) she said: ´´You made us equal to the dogs and asses. By Allah, I saw the Messenger of Allah salla alayhi wa sallam performing the prayer while I was lying across the bedstead between him and the Qiblah. When I felt the need, I did not like to sit (in front of him) and perturb the Messenger of Allah salla alayhi wa sallam, so I quietly moved out from the side of his legs.´´

 259. Sahl bin Sa´d As-Sa´idi narrated that the Prophet salla alayhi wa sallam used to leave a space enough for a lamb to pass through between him and his Sutrah.

 258. Abu Dhar narrated that the Messenger of Allah salla alayhi wa sallam said: ´´When one of you stands for prayer, there should be a thing before him like the back of the saddle, and in case there is nothing in front of him (a thing) like the back of the saddle, his prayer would be nullified by (passing of an) ass, a women, or a black dog.´´ I (the narrator) said: ´´O Abu Dhar, what is the difference between a black dog and a white dog or the yellow dog?´´ He said: ´´O son of my brother, I asked the Messenger of Allah salla alayhi wa sallam as you have asked me, and he said: ´´The black dog is a Satan (devil).´´

 257. Abu Hurairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´I have been given superiority over the other Prophets in six respects: I have been given Jawame´ Al-Kalim (i.e., shortest words which are comprehensive in meaning); I have been helped by terror (cast in the hearts of enemies), spoils have been made lawful for me; the earth has been made for me clean and a place of worship; I have been sent to all manking; and the line of the Prophets is closed with me.´´

 256. ´Aishah narrated: Umm Habibah and Umm Salamah made a mention before the Messenger of Allah salla alayhi wa sallam of a church they saw in Abyssinia, in which there were pictures. The Messenger of Allah salla alayhi wa sallam said: ´´When a pious person among those people dies, they build a place of worship on his grave, and then decorate it with such pictures. They are the most evil of creatures in the Sight of Allah, on the Day og Resurrection.´´ 

 255. Aishah and ´Abdullah bin ´Abbas narrated: When the last moment of the life of the Messenger of Allah salla alayhi wa sallam came, he covered his face with a sheet and when he felt hot and short of breath, he took it off his face and said: ´´May Allah curse the Jews and Christians. They built the places of worship at the graves of their Prophets.´´ He was warning (Muslims) against what they did.

 254. Abu Hurairah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´He who hears a man asking people in the mosque about his lost item, say to him: ´May Allah never help you recover it.´ Mosques are not built for this purpose.´´

 Ma´dan bin Abu Talhah reported that ´Umar bin Al-Khattab delivered a Friday Khutah in which he mentioned the Prophet salla alayhi wa sallam and Abu Bakr He said: I saw in a dream that a cock packed me thrice, and I perceive that my death is near. Some people have suggested me to appoint mu successor. Allah will not destroy His Deen, His caliphate, and that with which He sent His Prophet salla alayhi wa sallam. If death comes to me soon, the (issue of) caliphate (will be devided) by the consent of these six men with whom the Messenger of Allah salla alayhi wa sallam was well-pleased until his death. I know that some people would blame me that I killed with these very hands of mine persons who apparently professed (ISlam). If they do this (blame me) they are the enemies of Allah, and are infidels, they have gone astray. I do not leave after me anything which to my mind seems more important than Al-Kalalah (those who leave neither descendants nor asendants as heirs). I never argued w...

 https://www.youtube.com/watch?v=RpIU_hoOaCA

 252. Jabir bin ´Abdullah narrated that the Messenger of Allah salla alayhi wa sallam said: ´´He who eats garlic or onion, should keep away from us, (or: keep away from our mosque) let him stay at his home.´´ (Jabir bin ´Abdullah in another narration said:) Once a big pot containing cooked vegetables was brought. On smelling unpleasant odor coming from it, the Prophet salla alayhi wa sallam asked, ´´What is in it?´´ He was told all the names of the vegetables that were in it. The Prophet salla alayhi wa sallam ordered that it should be brought near to one of his Companions who were with him. When the Prophet salla alayhi wa sallam saw, he disliked to eat it, he said: ´´Eat. (I don´t eat) for I usually have private talk with those whom you don´t (i.e., the angels).´´

 251. Ibn ´Umar narrated that during the battle of Khaibar the Messenger of Allah salla alayhi wa sallam said: ´´He who eats from this plant (i.e., garlic), let him go to mosques.´´

 250. Anas bin Malik narrated that the Messenger of Allah salla alayhi wa salla said: ´´Spitting in a mosque is a sin and its expiation is to burry it.´´

 249. Abu Sha´tha´ said: While we were sitting with Abu Hurairah in the mosque, the Mu´adhdhin called Adhan. A man stood up and walked out of the mosque. Abu Hurairah was looking at him until the man stepped out of the mosque. Abu Hurairah remarked upon this: ´´This (man) disobeyed Abul-Qasim.´´